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Titus 1 WEB Titus 1
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's chosen ones, and the knowledge of the truth which is according to godliness,
In hope of eternal life, which God, that cannot lie, promised before the world began; in hope of eternal life, which God, who cannot'that lie, promised before time began;
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; but hath in his own times revealed his word in the message with which I was entrusted according to the commandment of God our Savior;
To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: I left you in Crete for this reason, that you would set in order the things that were lacking, and appointed elders in every city, as I directed you;
If any be blameless, the husband of one wife, having faithful children who believe, who are not accused of riot or unruly behavior. if anyone is blameless, the husband of one wife, having faithful children who believe, who are not accused of loose or unruly behavior.
For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
But a lover of hospitality, as a lover of good men, sober, just, holy, temperate; but given to hospitality, as a lover of good men, sober minded, fair, holy, self-controlled;
Holding fast the faithful word ias he hath been taught, that he may be able by sound doctrine both to exhort and to convincet those who contradict him. the gainsayers. holding to the faithful word which ais according to the teaching, that he may be able to exhort in the sound doctrine, and to convincet those who contradict him.
10 For there are also many unruly and vain talkers and deceivers, especially they of the circumcision: 10 For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,
11 Whose mouths must be stopped, ; men who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. 11 whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.
12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. 12 One of them, a prophet of their own, said, " , The Cretians are always liars, evil beasts, and idle gluttons."
13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; 13 This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,
14 Not giving heed to Jewish fables, and commandments of men, that turn away from the truth. 14 not paying attention to Jewish fables and commandments of men who turn away from the truth.
15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and their conscience is defiled. 15 UnTo the pure, all things are pure; but unto those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. 16 They profess that they know God, but by their works they deny him, being abominable, and disobedient, and unfit for any good work reprobate.